little ones

אִפְיוֹטוֹתm. pl. ( פוט) prop. able to talk (sensibly), hence children of about six or seven years. Y.Gitt.V, 47b bot. א׳ פרייא ifyototh (Mish. ib. 8 referred to reads פְּעוּטוֹת q. v.) means little ones (v. פרא). Y.Maas. Sh. IV, 55a פתר לה … א׳וכ׳ expounds the subject by analogy with the law concerning minors, for we read in the Mishnah, v. supra.

אִפְיוֹטוֹתm. pl. ( פוט) prop. able to talk (sensibly), hence children of about six or seven years. Y.Gitt.V, 47b bot. א׳ פרייא ifyototh (Mish. ib. 8 referred to reads פְּעוּטוֹת q. v.) means little ones (v. פרא). Y.Maas. Sh. IV, 55a פתר לה … א׳וכ׳ expounds the subject by analogy with the law concerning minors, for we read in the Mishnah, v. supra.

עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה).

עוֹלָלm. (b. h.; dimin. of עוּל) nursling, child. Sot.30b ע׳ מוטלוכ׳ an infant lying on its mothers knees; ע׳ הגביהוכ׳ the infant raised its neck, the suckling dropped the breast …, and they said, This is my God ; Y. ib. V, 20c top; a. e.Pl. עוֹלְלִים. Mekh. Bshall., Shir., s. 1 (ref. to Ps. 8:3) ע׳ אלו ע׳ שבחוץ ‘ollim means the children playing in the street (with ref. to Jer. 9:20); Midr. Till. to Ps. 50, 100 ע׳ אלו שבחוץ ‘ollim means infants outside (of the womb, by ref. to Lam. 4:4); (oth. opin.) ע׳ אלו שבפנים ‘ollim refers to those yet unborn (by ref. to Job 3:16); Mekh. l. c; Yalk. Ps. 640 ע׳ אלו שבמעי אמן; ib. ע׳ חזרו לטיבורן the infants returned to their navel (womb); Yalk. Lam. 1043. Midr. Till. to Ps. 9 (ref. העלם, Koh. 3:11) גם אהבת הע׳ נתןוכ׳ even the love of the little ones has he put into the heart of their parents. Ib. to Ps. 121 אני מנפץ את עוֹלָלַיִךְ … את עוֹלָלַי I myself will shatter thy babes, as thou didst mine; a. e. Fem. עוֹלְלָה girl. Esth. R. to I, 9 (ref. to לעולליהם, Ps. 17:14) ע׳ אחתוכ׳ (some ed. עוּלָה) one babe was left ; (Yalk. Ps. 671 יתומה).

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

שַׁלְשֵׁלII = h. שִׁלְשֵׁל I, to let down. Targ. 1 Sam. 19:12. Targ. Josh. 2:15; 18.Y.Snh.II, 20b bot. הוה חמי ליה מְשַׁלְשֵׁלוכ׳ he saw him let his clothes down a little, and take them up a little; Y.Succ.V, 55c top, Num. R. s. 4, end משולשל (corr. acc.). Ithpa. אִשְׁתַּלְשֵׁל to let ones self down. Y.Ter.VIII, 45d bot. דהוא מִשְׁתַּלְשֵׁל for it (the serpent) can let itself down (on the string).

שַׁלְשֵׁלII = h. שִׁלְשֵׁל I, to let down. Targ. 1 Sam. 19:12. Targ. Josh. 2:15; 18.Y.Snh.II, 20b bot. הוה חמי ליה מְשַׁלְשֵׁלוכ׳ he saw him let his clothes down a little, and take them up a little; Y.Succ.V, 55c top, Num. R. s. 4, end משולשל (corr. acc.). Ithpa. אִשְׁתַּלְשֵׁל to let ones self down. Y.Ter.VIII, 45d bot. דהוא מִשְׁתַּלְשֵׁל for it (the serpent) can let itself down (on the string).

זְלַלch. sam( Pilp. זִלְזֵל to treat lightly, to despise, neglect), to be of little value, disregarded. Targ. Prov. 3:21 לא נִזַל בעינך (h. text ילזו). Ib. 4:21 לא נִיזְלָן בעיניך Var. ed. Lag. a. oth. ed. (ed. Lag. בעיניך, v. זְלֵי; h. text יליזו מ־). Palp. זַלְזֵל 1) to disregard, despise. Targ. Y. Deut. 27:16. Targ. Y. Gen. 16:4 זלזלת (ed. pr. זַלְּלַת) she disregarded.Ḥull.133a זַלְזוּלֵי קא מְזַלְזֵלוכ׳ does he show that he treats religious observances with disrespect?, opp. חבב.Ab. Zar.35a ואתי לזַלְזוּלֵי בה Ms. M. (ed. לזִילְזוּלָא) and he may be induced to disregard it; a. e. 2) to count the lowest price. B. Mets.52b מְזַלְזְלִינָן במעשר שני in redeeming second tithes we are permitted to count closely. Ib. תרי זילי לא מז׳ two lowerings of value must not be applied to it (to value closely and then to count a defective coin for full). Ithpalp. אִיזְרַּלְזֵל; contr. אִיזַּלְזֵל to be despised; to lower ones self. Targ. Job 40:4. Targ. Koh. 9:16.Targ. Y. Deut. 28:16.

זְלַלch. sam( Pilp. זִלְזֵל to treat lightly, to despise, neglect), to be of little value, disregarded. Targ. Prov. 3:21 לא נִזַל בעינך (h. text ילזו). Ib. 4:21 לא נִיזְלָן בעיניך Var. ed. Lag. a. oth. ed. (ed. Lag. בעיניך, v. זְלֵי; h. text יליזו מ־). Palp. זַלְזֵל 1) to disregard, despise. Targ. Y. Deut. 27:16. Targ. Y. Gen. 16:4 זלזלת (ed. pr. זַלְּלַת) she disregarded.Ḥull.133a זַלְזוּלֵי קא מְזַלְזֵלוכ׳ does he show that he treats religious observances with disrespect?, opp. חבב.Ab. Zar.35a ואתי לזַלְזוּלֵי בה Ms. M. (ed. לזִילְזוּלָא) and he may be induced to disregard it; a. e. 2) to count the lowest price. B. Mets.52b מְזַלְזְלִינָן במעשר שני in redeeming second tithes we are permitted to count closely. Ib. תרי זילי לא מז׳ two lowerings of value must not be applied to it (to value closely and then to count a defective coin for full). Ithpalp. אִיזְרַּלְזֵל; contr. אִיזַּלְזֵל to be despised; to lower ones self. Targ. Job 40:4. Targ. Koh. 9:16.Targ. Y. Deut. 28:16.

טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr.

טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr.

טְפֵי, טְפָאIII (v. טָפַף I) 1) to join, add, increase. Taan.24a אי טָפוּ להוכ׳ when they put on too much or too little. Ab. Zar.9a ונִיטְפֵי עלייהווכ׳ and let him add thereto twenty years. Yoma 35a אי בציר מהני וט׳ אהני if he makes the ones less in value and adds to the value of the others; a. fr.Part. טָפֵי, f. טַפְיָא more. Sabb.19a אי ט׳ if it is more in measure (than before washing).Ab. Zar.9b דמתניתא ט׳וכ׳ the calculation of the Boraitha is three years more.Adv. טְפֵי more. Gitt.44a, a. e., v. חַד II.R. Hash. 26b bot. כמה … ט׳ מעלי the more … the better it is. B. Bath. 144b חריף ט׳ he is smarter (than his brother); a. fr.

טְפֵי, טְפָאIII (v. טָפַף I) 1) to join, add, increase. Taan.24a אי טָפוּ להוכ׳ when they put on too much or too little. Ab. Zar.9a ונִיטְפֵי עלייהווכ׳ and let him add thereto twenty years. Yoma 35a אי בציר מהני וט׳ אהני if he makes the ones less in value and adds to the value of the others; a. fr.Part. טָפֵי, f. טַפְיָא more. Sabb.19a אי ט׳ if it is more in measure (than before washing).Ab. Zar.9b דמתניתא ט׳וכ׳ the calculation of the Boraitha is three years more.Adv. טְפֵי more. Gitt.44a, a. e., v. חַד II.R. Hash. 26b bot. כמה … ט׳ מעלי the more … the better it is. B. Bath. 144b חריף ט׳ he is smarter (than his brother); a. fr.

טְפֵי, טְפָאIII (v. טָפַף I) 1) to join, add, increase. Taan.24a אי טָפוּ להוכ׳ when they put on too much or too little. Ab. Zar.9a ונִיטְפֵי עלייהווכ׳ and let him add thereto twenty years. Yoma 35a אי בציר מהני וט׳ אהני if he makes the ones less in value and adds to the value of the others; a. fr.Part. טָפֵי, f. טַפְיָא more. Sabb.19a אי ט׳ if it is more in measure (than before washing).Ab. Zar.9b דמתניתא ט׳וכ׳ the calculation of the Boraitha is three years more.Adv. טְפֵי more. Gitt.44a, a. e., v. חַד II.R. Hash. 26b bot. כמה … ט׳ מעלי the more … the better it is. B. Bath. 144b חריף ט׳ he is smarter (than his brother); a. fr.

טְפֵי, טְפָאIII (v. טָפַף I) 1) to join, add, increase. Taan.24a אי טָפוּ להוכ׳ when they put on too much or too little. Ab. Zar.9a ונִיטְפֵי עלייהווכ׳ and let him add thereto twenty years. Yoma 35a אי בציר מהני וט׳ אהני if he makes the ones less in value and adds to the value of the others; a. fr.Part. טָפֵי, f. טַפְיָא more. Sabb.19a אי ט׳ if it is more in measure (than before washing).Ab. Zar.9b דמתניתא ט׳וכ׳ the calculation of the Boraitha is three years more.Adv. טְפֵי more. Gitt.44a, a. e., v. חַד II.R. Hash. 26b bot. כמה … ט׳ מעלי the more … the better it is. B. Bath. 144b חריף ט׳ he is smarter (than his brother); a. fr.

קָדַח 1) to bore, perforate, penetrate. Sabb.XII, 1 הקוֹדֵחַוכ׳ he who bores a hole ever so small. Tosef. ib. XI (XII), 3 עד שיִקְדַּח את כולו until he bores as far as is needed for his purpose; Y.Pes.VI, 33b top. Lev. R. s. 4 נטל … והתחיל קוֹדֵחַ תחתיו one of the passengers of the ship took a borer and began to bore under the place assigned to him; לא תחתי אני קודח have I no right to bore in my place? Ab. Zar.58a, v. מֵינֶקֶת; a. fr.Tosef.B. Bath.V, 4 קודח ed. Zuck., read: קוֹנֵחַ. 2) (b. h.; cmp. אכל a. עלה applied to fire) to burn, rise in a column and spread sparks; (b. h. also to enkindle). Y.B. Kam.VI, 5c top (ref. to Mish. ib. 4) בקוֹרַחַת … אבל במקטפתוכ׳ the Mishnah speaks of a fire which (unexpectedly) blazes up and spreads, but in the case of a creeping fire all agree ; Bab. ib. 61a בקודחת Ar. (ed. בקולחת). Hif. הִקְדִּיחַ 1) to cut out, make an opening. Y.R. Hash. II, 58a bot. ה׳ לו … ככברה the Lord made for him an opening (in the clouds) of the size of a Kbarah (v. כְּבָרָה), and the moon became visible within it. 2) to cause burning, to spoil a dish, a dye B. Kam. IX, 4 (100b) הִקְדִּיחָתוֹ יורה (Bab. ed. הִקְדִּיחוֹ), v. יוֹרֶה II. Y. ib. IX, 6d bot. שהִקְדִּיחוּ סממנין when the dyes burned the material, אבל הִקְדִּיחָה יורהוכ׳ but if the boiler burned Erub.53b הִקְדִּיתָתָן במלח she spoiled them (the beans) by over-salting. Gitt.IX, 10 אפי׳ הקדיחה תבשילו if she spoiled a dish for him (he may divorce her). Bets.29a כדי שלא יַקְדִּיחַ תבשילו so as not to spoil his dish (by spicing it too much or too little); Ar. שלא יַקְדִּיחוּוכ׳ that they (the spices) may not burn Tosef.B. Kam. X, 9 … המוליך והִקְדִּיחוֹ if one gives meat to a cook, and he spoils it; a. fr.Trnsf. ה׳ תבשילו to misapply learning, disgrace ones education; to degenerate. Ber.17b לא יהא … שמַקְדִּיחַ ת׳ ברבים that we may not have a son or a pupil that disgraces his education in public; Snh.103a. 3) to have fever. Sifra Bḥuck. Par. 2, ch. IV נוח לו ואינו מקריח he is comfortable and has no fever; Yalk. Lev. 673.Tosef.Maasr.I, 2 משיקדיחו ed. Zuck., v. קָרַח.

קָדַח 1) to bore, perforate, penetrate. Sabb.XII, 1 הקוֹדֵחַוכ׳ he who bores a hole ever so small. Tosef. ib. XI (XII), 3 עד שיִקְדַּח את כולו until he bores as far as is needed for his purpose; Y.Pes.VI, 33b top. Lev. R. s. 4 נטל … והתחיל קוֹדֵחַ תחתיו one of the passengers of the ship took a borer and began to bore under the place assigned to him; לא תחתי אני קודח have I no right to bore in my place? Ab. Zar.58a, v. מֵינֶקֶת; a. fr.Tosef.B. Bath.V, 4 קודח ed. Zuck., read: קוֹנֵחַ. 2) (b. h.; cmp. אכל a. עלה applied to fire) to burn, rise in a column and spread sparks; (b. h. also to enkindle). Y.B. Kam.VI, 5c top (ref. to Mish. ib. 4) בקוֹרַחַת … אבל במקטפתוכ׳ the Mishnah speaks of a fire which (unexpectedly) blazes up and spreads, but in the case of a creeping fire all agree ; Bab. ib. 61a בקודחת Ar. (ed. בקולחת). Hif. הִקְדִּיחַ 1) to cut out, make an opening. Y.R. Hash. II, 58a bot. ה׳ לו … ככברה the Lord made for him an opening (in the clouds) of the size of a Kbarah (v. כְּבָרָה), and the moon became visible within it. 2) to cause burning, to spoil a dish, a dye B. Kam. IX, 4 (100b) הִקְדִּיחָתוֹ יורה (Bab. ed. הִקְדִּיחוֹ), v. יוֹרֶה II. Y. ib. IX, 6d bot. שהִקְדִּיחוּ סממנין when the dyes burned the material, אבל הִקְדִּיחָה יורהוכ׳ but if the boiler burned Erub.53b הִקְדִּיתָתָן במלח she spoiled them (the beans) by over-salting. Gitt.IX, 10 אפי׳ הקדיחה תבשילו if she spoiled a dish for him (he may divorce her). Bets.29a כדי שלא יַקְדִּיחַ תבשילו so as not to spoil his dish (by spicing it too much or too little); Ar. שלא יַקְדִּיחוּוכ׳ that they (the spices) may not burn Tosef.B. Kam. X, 9 … המוליך והִקְדִּיחוֹ if one gives meat to a cook, and he spoils it; a. fr.Trnsf. ה׳ תבשילו to misapply learning, disgrace ones education; to degenerate. Ber.17b לא יהא … שמַקְדִּיחַ ת׳ ברבים that we may not have a son or a pupil that disgraces his education in public; Snh.103a. 3) to have fever. Sifra Bḥuck. Par. 2, ch. IV נוח לו ואינו מקריח he is comfortable and has no fever; Yalk. Lev. 673.Tosef.Maasr.I, 2 משיקדיחו ed. Zuck., v. קָרַח.